The Witch’s Cauldron by Laura Tempest Zakroff

The Witch’s Cauldron: The Craft, Lore & Magick of Ritual Vessels
Laura Tempest Zakroff
Llewellyn Publications, 2017

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Review by Natalie Zaman.

I’m kind of in love with Llewellyn’s Tools series. Written by different authors, each little volume (literally—it measures a neat 5 by 7 inches) is a fast read that offers a sampling of spell and ritual, mostly by the author, but also by several contributing authors for a nice mix, but also a good dose of lore, history and background: Know thy tools—which, even in the mundane sense is a necessary if you’re going to use a tool properly. Laura Tempest Zakroff’s The Witch’s Cauldron, the latest addition to this series, explores this humble, yet mighty vessel. As with other volumes in the Tools Series, several other writers contribute essays; in The Witch’s Cauldron, they’re cleverly pre-titled “Stirring the Cauldron.”

The first third of the book is an extended introduction: Chapter one covers cauldron basics, everything from definitions to uses to the root of the word “cauldron.” which I found particularly interesting. This is followed by a chapter on mythology and lore that goes beyond Ceridwen and encompass a variety of cultures—while I loved the retelling and discussion of Baba Yaga and her flying cauldron, I thought the Cauldron Game, which discusses cauldrons as vessels of victory was really insightful. Chapter three covers the practical aspects of the cauldron, materials used, considerations for purchasing, and, I was surprised, making your own cauldron. Of course forging is mentioned—it kind of has to be, but not all of us are smiths. Considering what a cauldron is and can be (read the book to learn more!) the idea that cauldrons can be made of paper mache and 3-d printed illustrates (I thought) an important aspect of evolution in the Craft: while we honor the past, we must make for our own times.

Things get interactive for the remainder of the book with suggestions and guidance for preparation (Chapter 4: Getting Started; please do read up on Cauldron Safety—again very thorough because not all cauldrons are crucibles!), ritual (Chapter 5: In the Circle—Ritual Arts; my favorite, Cauldrons as Ritual Markers—not just an excuse to buy/make more cauldrons!), spellwork (Chapter 6: Making Magick—Spellcraft and the Cauldron; I want to try Angus McMahan’s “Soaking a Spell”—an innovative and practical use for a cauldron in spellwork.) and divination (Chapter 7: The Seers Cauldron; loved the Dice Cup.). Chapter 8, Thinking Outside the Cauldron was my favorite in the book because it made me see my own world with new eyes—there are cauldrons, and thus the possibility of magic everywhere: in my bathroom, on my stove and in my laundry room. The book closes with a look at the cauldron as a virtual vessel; the spiritual cauldron of ideas, inspiration and devotion.

The Witch’s Cauldron is a little book, but incredibly thorough and perceptive, a cool crash course on cauldronaria from an experienced practioner with a flair for storytelling, and making what could be dry material a fast and fun read.

The copy of The Witch’s Cauldron that I hold in my hands is the redesigned package for Llewellyn’s Tools series. While I know one should definitely not judge books by their covers, cover and interior art are important aesthetics that express the character of a book. That said, I like both styles of covers for different reasons, but this new packaging—definitely more pared down and reminiscent of the styling of Wooden Books main line (http://woodenbooks.com), lends a very “book of shadows” quality to the series, while the interior illustrations maintain a sense of “yes, magic is serious business, but it can also be whimsical”—and sometimes that’s what magick is all about.

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Brigid by Morgan Daimler

Pagan Portals: Brigid
Morgan Daimler
Moon Books, 2015

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Review by Hugh Eckert.

The pan-Celtic Goddess Brigid is my Patroness, so naturally I’m interested in books about Her. All too often, I find that there’s a tendency to reduce Her to a facet of the Wiccan “Great Goddess” or the “Divine Feminine” of Goddess spirituality. There’s also considerable confusion between the Goddess Brigid, and the Christian saint that bears the same name. I’m a polytheist Pagan, and for me Brigid is an individual, discrete Goddess (or set of Goddesses; a matter which Daimler addresses in her book).

With all that, I was excited to read what Morgan Daimler had to say about Brigid. Daimler is an Irish reconstructionist Pagan with a strong grounding in scholarship and an interest in presenting a balance between research and personal religious experience. This is a living faith to her, and I get the impression that her research is part of her devotion.

Daimler’s book provides a concise and immensely readable introduction to the Goddess Brigid. The book starts with an introduction to the Goddess (“Meeting Brigid”), followed by chapters on Her aspects and names outside of Ireland; Her mythology; symbols, animals and holidays pertaining to her; more modern myths, stories and practices tied to Her, and prayers, charms and chants for Her. Throughout the book, Daimler gives stories of her own experiences with Brigid and how this Goddess has affected her.

The book also has a guide to pronunciation, a list of mixed media resources, and an extensive bibliography. All in all, this is a wonderful work that balances lore with living practice. It’s subtitled “Meeting the Celtic Goddess of Poetry, Forge, and Healing Well”, and it’s just that: a valuable introduction and guide to devotion to the Goddess who holds my heart. Hail Brigid!

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Gwyn Ap Nudd by Danu Forest

Pagan Portals: Gwyn Ap Nudd — Wild God of Faerie, Guardian of Annwn
Danu Forest
Moon Books, 2017

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Review by Anthony Rella.

A contribution to Moon Books’ Pagan Portals series, Danu Forest’s Gwyn Ap Nudd is a slender book that provides an accessible and welcoming path to Celtic mythology, Welsh divinities, and a nature-centered practice. At only 94 pages, one still has the foundational material to begin a rich journey into nature worship, connection to the Fae, and devotional practice with this powerful god of the old Britons.

Through each section, Forest provides overviews and discussion of various myths associated with Gwyn Ap Nudd — as guardian of the underworld, as king of the fae, as leader of the Wild Hunt, and as one who lives in the glass castle of Glastonbury Tor. With each facet of this complex and intriguing figure, Forest offers suggestive insights into how a modern-day connection with wildness, the forest, and the dark spaces provides a rich and revivifying journey of transformation.

Forest also provides guided pathworkings to help practitioners make contact with and build their own connections to the figures described therein. Along with these pathworkings, she utilizes prayers and images from Celtic tradition to offer readers foundational tools for space clearing, purification, and personal initiatory experiences with the gods. Along with herthoughtful and researched discussions of the material, Forest offers suggestive hints or questions that could lead the curious practitioner into their own explorations of practice and research to root more deeply into the mythology.

For those interested in Celtic history and practice, this book would serve as an excellent addition to one’s research shelf. For those who are brand new to the tradition or — like myself — struggle to fully understand the mythology and its language, this book provides a gentle introduction that helps one to begin to understand the core concepts that arise so often in these practices.

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