The Sacred Depths of Nature by Ursula Goodenough

March 4, 2013 at 8:31 pm (Academic/Journalistic Approaches, Biology, Mysticism, Philosophy, Science)

The Sacred Depths of Nature
Ursula Goodenough
Oxford University Press, 1998
174 pages

Reviewed by Ser

I was quite excited by the premise of this book, so I believe I gave it more of a chance than I normally would. The goal of The Sacred Depths of Nature is to unite the two fronts of science and religion… not an easy task. The author is a biology professor with a lifelong interest in religion, and pulls experiences from both aspects of her life as she progresses through the book.

The basic format of each chapter is to present a scientific topic (such as DNA, reproduction, mutation), explain it, and then close with a reflection on how this topic can be seen from a spiritual point of view. This seems to be an excellent way to discuss the many topics, some of which the reader may never have heard of. However, each section is so… science-y. There is a lot of (in my opinion) dry explanation using terminology that would be more familiar to the scientific community, rather than someone more familiar with the religious or spiritual. I feel that the final part, “Emergent Religious Principles”, is where the real value of the book is for me, as it goes beyond the scientific explanations and discusses topics such as gratitude in everyday life, and shows how to apply this scientific understanding to our daily experiences.

There are a number of places in the text (most noticeably large captions of images) that simply stop in mid-sentence, never to be picked up or continued elsewhere in the book. I feel these should have been captured by the editor before publishing.

I was also a bit disappointed in the chapter on the big D – death. The author pays a lot of attention to most of the topics in this book, but I feel the death chapter was sort of lacking. While death can be a simple subject, death is something much meditated upon by religions across the globe. She simply ended the chapter with the statement, “My somatic life is the wondrous gift wrought by my forthcoming death”. I feel there was a lot more she could have touched on, more she could have expanded on to share with the reader how she is able to overcome her fears of the unknown. If your audience often asks the same question or gets stuck on the same topic, that might be a good indicator of a chapter you should spend more of your energies on as well.

I did appreciate the author’s attempt to unify the two seemingly opposite fronts, and I appreciated some of the metaphors (such as a Mozart sonata standing for reductionism). I personally don’t agree that life, when reduced to it’s component molecules, can’t possibly have more to it – a soul, an essence, what have you. I also disagree with her view that animals cannot feel “unique, special human emotions” such as love. However, I enjoyed appreciated this view from another’s eyes.

Two and a half pawprints out of five.

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Naturalistic Occultism by IAO131

July 1, 2009 at 8:43 pm (Academic/Journalistic Approaches, Altered states of consciousness, astrology, Divination, Magical Theory, Metamorphic Magic/Conscious Evolution, Mysticism, Psychology, Science)

Naturalistic Occultism
IAO131
The Society of Scientific Illuminism, 2009
96 pages

Scientific Illuminism was described by Crowley as “The Method of Science, the Aim of Religion”. A number of attempts to explain magic through science have been made, including (but not limited to) The Science of the Craft by Bill Keith and Real Energy by Isaac and Phaedra Bonewits, both of which (similarly to Peter J. Carroll’s brand of Chaos magic) utilize quantum physics as the “how” of magic. Naturalistic Occultism is much more psychology-heavy, explaining everything from astral projection to divination using almost exclusively various psychological models and schools of thought.

Certain accusations (by others, such as some scientists) that psychology is a “soft” discipline aside, the author does a pretty good job of basic, bare-bones explanations. He certainly achieved his overall goal of explaining occult concepts and techniques without resorting to mysticism and superstition. For example, he shows how the astral body is actually the brain’s own perception and understanding of the shape and appearance of the physical body itself–the image that the brain carries of the body, as it were. This doesn’t stop him from including a brief appendix with instructions on how to astrally project using this concept.

And I suppose that’s one of my complaints with this book–it’s brief. One of my partners, who is similarly enamored of a more scientific way of explaining esoterica, remarked on what he read as seeming like an abstract rather than a full text, and I would agree with him. There are some very good ideas started in this book, and yet the author could have gone so much further. I would have liked to have seen more thorough explanations of how psychology explains the various occult concepts he covers, as well as a greater variety in the concepts explored. I also would have enjoyed more practical applications of the psychological model of magic that is espoused in this book, because I did like the couple of appendices with that sort of thing in them. I wasn’t quite so thrilled by the occasional tendency toward “debunking” that came across in the writing; one can explain the science of mystical practices and still have a constructive view towards those practices, an example being The Spirit of Shamanism by Roger Walsh. (Just as a note, there were some more constructive aspects to the material as well; it didn’t all come across as debunking.)

In short, there needs to be more, because this is a good start. Overall, I liked the book, and I’m only docking it points for its brevity. If you want a very concise look at the psychological model of magic, this is a good text to have on hand. And there most certainly need to be more rational approaches to a series of topics that often fall prey to ridiculousness and need some serious paring with Occam’s Razor. More writing from IAO131 along this vein would be one such welcome thing, to be sure.

Four pawprints out of five.

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Real Energy – Phaedra and Isaac Bonewits

May 4, 2009 at 8:13 pm (Energy work, Magical Theory, Science)

Real Energy: Systems, Spirits and Substances to Heal, Change and Grow
Phaedra and Isaac Bonewits
New Page Books, 2007
288 pages

Note: This review originally written for and published in newWitch magazine.

When I first picked up Real Energy I was expecting a work on energy manipulation and healing techniques. There is some of that in there, but the Bonewits duo came at it from a totally different angle than I expected. Not that I’m complaining, of course.

The authors cover a variety of esoteric topics ranging from spirits and other entities to elemental correspondences, all with an emphasis on the energies inherent within these systems. The book is basically a thorough introductory guide to the energetic model of how magic works. Some of the information may already be familiar to more experienced practitioners, but if you want a detailed analysis of the energetic model, this is it.

Real Energy also features one of the better weavings of magic and quantum mechanics I’ve seen. The Bonewits even manage to get a physicist who’s also an initiated witch to put in his two cents on the matter, which makes for a particularly unique perspective. Along the way we also get plenty of supporting evidence from both ancient and modern source materials, complete with endnotes, additional reading, and a healthy bibliography. Rather than sticking to traditional Western occultism, various paths and subcultures are touched on, from Theosophy to the Otherkin community.

If you like Isaac’s general style of writing—detailed, researched, and with a good dose of humor—you’ll enjoy reading this book. However, Phaedra displays her talents as a writer too, which makes me hope that there’ll be more from her in later works.

This would be a good read for those who have heard of energy in the magical sense, but aren’t quite sure what it is, as well as anyone who wants to work more within an energetic paradigm. I applaud this Dynamic Duo for offering up a well-researched, well-written work on a popular topic.

Five pawprints out of five.

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Thorn Magazine, Volume One, Issue One

January 11, 2009 at 6:51 pm (Artwork, Celtic spirituality and studies, Chaos magic, Curses, Divination, Heathenry, Hellenic Paganism, History, Kitchen witchery, Magical Theory, Neopagan Subculture, Other Media, Paleopagan Cultures, Poetry/Ritual Verse, Pop culture, Psychology, Ritual Tools, Science, Wicca and Witchcraft, Women's Mysteries)

Thorn Magazine, Volume One, Issue One
Various authors, editors, artists and other contributors
December 2008
72 pages

Before I start this review, a disclaimer: I have been taken on as a reviewer by this publication, and have a book review in this issue. Please note the potential for bias, though I will do my best to maintain my neutrality.

The quality of neopagan dead tree magazines vary greatly. On the one hand, you have a small grouping of professional magazine publishers who have consistently managed to put forth decent material on a schedule. On the other, you have the magazines that never made it past the first issue, DIY zines of varying stripes and qualities, and some miscellaneous forgettable examples throughout the years. Running a magazine is tough, because it means multiple times a year you’re collecting, editing, laying out, printing and distributing material from all sorts of writers and other creatives. Burnout is common in the (relatively) small press magazine world.

I have a lot of hope for Thorn magazine, however. Started by “Chip O’Brien, the hideous result of a mad experiment by the Rutgers English department”, this is a pagan mag that goes well beyond spells and shiny objects. For this first issue, Chip and Co. managed to compile a delightful variety of articles, commentaries, artwork and other items. There’s too much to discuss every single item in detail, but here are a few of my favorites:

–The Wild Hunt (magazine column version) by Jason Pitzl-Waters: Despite the prevalence of paganism on the internet, not all pagans love spending time online as much as I do. So I thought that the addition of a summary of some of the highlights from the Wild Hunt was a great way to help the less cyber-focused still get access to a wide variety of pagan-relevant news bits. I thought it translated well, especially as I am a regular reader of the blog itself.

–Without a Watchmaker: An Atheist’s Search for the Gods by Robert Koskulics: Having recently taken up with someone who identifies both with the terms “pagan” and “atheist”, and having seen a recent spate of discussion of atheism in paganism via various popular pagan blogs, I leaped on this article almost immediately. It’s a sensitive treatment of one atheist’s experiences joining a coven for their Samhain celebration; while the author was frank about the points where he maybe wasn’t so moved by the ritual as the pagans were, I did enjoy his conclusion: “Gratitude for my life and my place in the world is almost as good as knowing why I should be grateful in the first place” (p.11). It’s a beautiful piece, and one of my favorites from the entire issue.

–The Extraordinary Healing And/Or Totally Fraudulent Powers of Orgone by Jeff Mach: I’m a bit familair with Reich from an occult perspective, but also from the perspective of a psych grad student. I haven’t yet read Reich’s works directly, though I have them in my possession, but I did have a class where a Reichian therapist sat in as a substitute for the usual professor and talked a bit about his practice. Mach’s article, on the other hand, tends to favor the more occultish interpretations of orgone energy, Reich’s theoretical energetic matrix that permeates, well, everything. While he does touch on Reich’s work in psychotherapy, much of the article deals with the more esoteric applications of orgone–and the conspiracy theories surrounding Reich’s persecution and mysterious death in prison. Reich and his work are not a simple topic to tackle, and Mach does quite the admirable job of presenting his case.

The Cauldron of Poesy (translation) by Erynn Rowan Laurie: This is a circa 7th century poem written by an Irish fili, or poet-mystic; Laurie has done a lovely job of translating it. Translation is always a bit of a challenge, especially with poetry, because often the original words are specifically chosen for their rhythm and sound, and trying to make a translation that sounds just as nice isn’t easy. Laurie preserves the meaning while creating something that is pleasurable to read and recite.

–Thralldom in Theodish Belief by Joseph Bloch: I’ll admit that I’m no expert on heathenry, and I know less about Theodism than other sorts, such as Asatru. However, I was utterly fascinated by this approach to a neotribal membership process that draws on the concept of a newcomer to a culture being a thrall, a “nobody”, who then must earn their place in society, through working within some very specific parameters. It’s a wonderfully thorough way to weed out potentially problematic applicants and to show who’s really dedicated to being a part of the tribe. I admit that I couldn’t help but be reminded, to an extent, of the spirit of the Master/slave relationship in BDSM–while the Theodish thralldom is in no way sexual, the general concept of a willing sacrifice of one’s power for a particular goal/purpose seems to be a commonality.

There were plenty of other things that I loved, to include a beautiful critique of Gimbutas’ faulty research, some absolutely amazing artwork, and spotlights on pagan-related pop culture. Admittedly, there were also a few pieces I thought weren’t as strong. Tchipakkan’s “Hanging with the Gods”, a discussion of her and her family’s experiences with “real live encounters” with the spirits and deities made me want to reach for my Occam’s Razor. Starwolf’s “Wyrd Science: A Lab Report” was supposed to include “20% craft skill, 60% research and 20%….insane inspiration!”, all I really saw was a couple of instructables on how to make a copper wand and a “Psychic Shield Generator”, with no real scientific method, research, or other content. And Jack Lux’s “An Evening With Uncle Chuckie” discussed the author’s inspiration to thumb his nose at “white lighters” and their pesky ethics after a presentation by the infamous Charles Cosimano; it came across more as a rebellious OMGDARKMAGICIAN, and my end reaction was “Gee, so you cast a curse and it might have worked. That’s nice”.

Still, overall, I thoroughly enjoyed this magazine, and even the parts I wasn’t so impressed by may absolutely tickle someone else. Also, I’d like to mention (and here I’ll definitely admit my bias as a writer!), Thorn is one of very, very few paying venues for pagan magazine contributors. Granted, as a startup, they’re limited in what they can afford to pay. However, considering most of the time writers have to settle for a contributor’s copy of the magazine they get published in, or maybe a free subscription, this is a welcome change. I strongly suggest that if you like what you see from this magazine, that you treat yourself to a subscription–and help keep this excellent publication afloat.

Thorn is by far the most professional startup I’ve seen, and if the first issue is an indication, this will definitely be a strong voice in pagan publishing for years to come.

Five pawprints out of five

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When God is Gone, Everything is Holy by Chet Raymo

December 12, 2008 at 12:55 am (Academic/Journalistic Approaches, Biology, Christianity, Environmentalism, Philosophy, Science)

When God is Gone, Everything is Holy: The Making of a Religious Naturalist
Chet Raymo
Sorin Books, 2008
148 pages

This is another one of those “Why is this important to pagans, anyway?” books. At first glance, it would seem that a balancing act between Catholicism, agnosticism, and strict scientific interpretations of reality would have little interest to your average neopagan. This is exactly the kind of book that I like to bring to my readers’ attention, however. It’s full of interesting little surprises, and I got quite a bit out of it as far as brain food goes.

Raymo presents a series of arguments towards a materialistic interpretation of Nature as sacred. Nature is not sacred because it is filled with spirits, but rather because the very processes which science is uncovering are endlessly fascinating. With this perspective, he skewers dualistic worldviews which separate Sacred from Profane, and the idea that Earth is just a waystation to be used and abused before we go off to some afterlife. However, as a dedicated agnostic, he proceeds to toss the idea of a personal God, along with numerous religious trappings (emphasis on “trap”) out and instead explains the Divine as the ongoing “I Don’t Know”.

It is this emphasis on admitting that we don’t know everything (and that’s okay) which I think really makes this book worth reading. Neopaganism as a whole lacks a healthy dose of skepticism. What Raymo presents is a nice alternative to some of the more militant atheist voices at the table; healthy skepticism (as opposed to outright debunking) is paired with the admission that, removed from its fundamentalist, harmful roots, religion and spirituality can still serve healthy purposes in the evolution of humanity.

Do be aware that Raymo tends to shove animism, pantheism, polytheism, and other mainstays of (neo)paganism into the same category of useless superstition, while admitting aesthetic preferences for certain aspects of Catholicism. This bias may not have been intentional, but it is glaring. If you are easily offended, you’ll probably end up unhappy with this (of course, if you’re easily offended the entire book may come up with the same result). However, I still found his conception of Nature as sacred (in his own interpretation of the idea) to be one that I could resonate with on numerous levels, even if I believe in spirits and he doesn’t.

Despite my enjoyment of the book, I’m still not convinced that animism isn’t a good theological choice for me at this point, so his argument against it wasn’t as effective as he might have hoped. And, as with anything, take what you read with a grain of salt. This is a book for considering over time, not simply to read and discard after first impressions. If you find things that you disagree with (and if you’re like most neopagans, you will), don’t disregard the text in its entirety. Give it time to percolate in your mind, and see what you think after a second read a few months down the line.

Five pawprints out of five.

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Beef by Andrew Rimas

October 22, 2008 at 9:10 pm (Academic/Journalistic Approaches, Animal Magic, Environmentalism, History, Paleopagan Cultures, Science)

Beef: The Untold Story of How Milk, Meat, and Muscle Shaped the World
Andrew Rimas
William Morrow and Co., 2008
256 pages

You may very well be wondering why it is that I have a book on the history of the relationship between domestic cattle and humanity on a pagan book review blog. I already have reviews of other books that are about specific animals, such as Of Wolves and Men by Lopez and The Sacred Paw by Shepard and Sanders. However, while those are about wild creatures, Beef studies the relationship we have to a domestic creature–the cow. Underappreciated by many modern pagans as not being “impressive” enough, the cow and bull were nonetheless absolutely crucial to many paleopagan cultures, and I believe in promoting more than just the woo-woo aspect of sacred animals.

The book starts off with a modern discussion of beef as a foodstuff, the different cuts, etc. However, this is followed by an incredibly important section about cattle as sacred animals in various cultures. There’s also a good bit of research done on the actual history of the domestication of cattle, and why this was so important to humanity’s development.

However, even today we are still highly dependent on cattle in this world. Our health as a species through better nutrition, as well as certain areas of economy, have been largely due to cattle over the centuries, and continue to do so today. It’s rather sobering to read through some of the material the author presents.

The wrap-up includes a hard look at the beef and milk industries today. Animal abuse is brought up, along with the horrific conditions in stockyards. And, of course, the pollution caused by the demand for more cheap beef, as well as tropical deforestation, can’t be denied. While Rimas offers some potential alternatives, the main message seems to be “eat less beef”.

Any pagan who works within the context of a culture that reveres cattle, or who works with domestic totems and animal spirits, should pick up a copy of this book. Even if neither of these applies, it’s still a fascinating and educational read. The writing style is engaging, so it’s a quick read, and quite the eye-opener.

Five hoofprints out of five.

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The Long Descent – John Michael Greer

August 27, 2008 at 2:32 pm (Druidry, Eco-Magic, Environmentalism, History, Mythology, Science, Sociology)

The Long Descent: A User’s Guide to the End of the Industrial Age
John Michael Greer
New Society Publishers, 2008
258 pages

This isn’t a strictly pagan book; however, the author is well-known in the pagan and occult communities. Additionally, the material in this book will be of interest to many pagans (and non-pagans as well!). Instead of speaking primarily from a place as a spiritual leader, in this book, Greer emphasizes his experiences as “a certified Master Conserver, organic gardener and scholar of ecological history” (as per his bio).

The Long Descent is an in-depth discussion of an often-ignored possibility for the future. Having studied the destruction of numerous civilizations throughout history, the trend that Greer observes the most is that of slow decay, often staggered, over a period of centuries–hence the title of the book. I can already see two groups of people who will be, at the very least, irritated about the holes that Greer pokes in the futuristic mythologies they tell. One will be those who believe that technology will save us all, and keeping industrial civilization going is only a matter of finding the right invention. The other will be fatalistic would-be anarchists (or Rapturists, or those waiting for the Veil to fall etc.) who anxiously await a sudden Apocalypse that will bring everything as we know it an end–either ushering in a new paradise, or a hellhole.

Either way, Greer offers a much more time-tested pattern of change. However, instead of leaving us with a pessimistic view of the future, in which we’re all victims of plagues and violence, he provides a good number of constructive solutions for making a smoother transition from industrial society to a more agrarian one. (He argues that the linear perspective of civilizations, that industrialism is automatically “higher” and “better” than agrarian ones, is unrealistic–similar to claiming that monotheism is an automatic improvement over polytheism in the grand, linear scheme of things). Surprisingly, he does not support having small, self-contained communities scattered everywhere, though he does strongly favor community interaction; the lone cabin of the survivalist is inferior to the remainders of cities, towns, etc.

He does realistically explore the down sides of this potential future; it’s not all sunshine and windmills. As health care degrades, people will succumb to illnesses and injuries that even a century ago were major threats. (One of his suggestions is to do as much DIY health care as possible.) However, overall this is a hopeful book, one that balances the very real possibility that a few generations from now there won’t be the internet, automobiles, and other luxuries we’ve come to expect–and realistic, accessible solutions for riding out the worst parts of the transition. Additionally, as he advocates acting now, rather than waiting until it’s too late, it’s a very much-needed reminder that simply thinking about the issues won’t change things.

There is an excellent chapter on spirituality and post-peak-oil that pagans should particularly take interest in. While he doesn’t promote one religion over another, he does take a good, hard look at how the reality of one’s living conditions can interplay with spiritual beliefs. He manages to blend it nicely into an otherwise primarily secular book.

Whether you’re pagan or not, whether you believe in progress, apocalypse, or some other potential future, and whether you’re a reader of Greer’s popular Archdruid Report blog, give this book a try. You may throw it against the wall, you may love it dearly, but I’m betting that you’ll have something to say about it once you’re through.

Five informed and empowered pawprints out of five.

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Reason For Hope – Jane Goodall

July 14, 2008 at 6:28 pm (Biology, Christianity, Eco-Magic, Environmentalism, Philosophy, Science)

Reason For Hope: A Spiritual Journey
Jane Goodall
Warner Books, 1999
282 pages

Biologist and chimpanzee expert Jane Goodall has authored a number of informative and approachable books. This one combines a summary of her life with her spiritual insights. Often ecospiritual in nature rather than “Worship God!”, the book allows the reader a sensitive look into Goodall’s personal thoughts on her experiences of the past few decades, as well as her thoughts on contemporary issues in animal welfare and environmentalism.

Reason For Hope is divided into chapters that each focus on a particular theme, such as solitude, war, evil and healing. While the material that Goodall covers is often familiar to people who have read her other works, there are some new writings as well. A variety of photos allows more depth to the text, putting faces to names. The book ends on a positive note, extolling the virtues of–and need for–hope. Instead of feeling as though there’s nothing we can do, instead Goodall explains the problems we face, and through her patient and courageous example, inspires us to continue the good fight.

Even though Goodall is a self-described Christian, there is much in here to interest pagans, particular those of an ecospiritual persuasion. You won’t find preaching and proselytization. Instead, Goodall glories in the wonders of this world and the potential for human depth and growth in harmony with the rest of the world. It’s an inspiring read, and one I intend to return to.

Five pawprints out of five.

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Green Hermeticism – Wilson, Bamford and Townley

March 13, 2008 at 3:49 pm (Academic/Journalistic Approaches, Alchemy, Eco-Magic, Elemental Magic, Environmentalism, Magical Theory, Metamorphic Magic/Conscious Evolution, Science)

Green Hermeticism: Alchemy and Ecology
Peter Lamborn Wilson, Christopher Bamford, and Kevin Townley
Lindisfarne Books, 2007
206 pages

I cannot rave enough about this book. I forget exactly where I heard about it, but given the dearth of material on ecological spirituality/magic, especially outside of a shamanic or neopagan perspective, I fairly jumped at a chance to pick this text up.

This is not a how-to book, with the exception of one chapter. It is primarily rather dense and inspiring theoretical discussion of the links between hermeticism and alchemy, and the need for a more eco-friendly approach to life, the Universe, and everything. Rather than try to summarize the book as a whole I’ll go through each chapter independently.

Chapter 1 (Wilson) – The Disciples at Sais: A Sacred Theory of Earth – This was originally a paper presented by the author at a 2003 “Sacred Theory of Earth” conference. Wilson traces the influences of green hermeticism, focusing particularly on the works of Romantic scientist and hermeticist Novalis, whose novel provided the title for the chapter. However, Wilson also draws on everyone from Paracelsus to Goethe. However, the bulk of the chapter is dedicated to Novalis, and is liberally adorned with quotes from his works that aptly illustrate foundations of green hermeticism.

Chapter 2 (Bamford) – One the All: Alchemy as Sacred Ecology – Chapter 2 examines the basic philosophy and worldview of alchemy, while highlighting those portions that are particularly applicable to modern ecological concerns. It is also part history lesson, following the progress of alchemy from Egypt to the East and back to the West. And, perhaps most importantly, the idea of One the All is discussed–a deep, pragmatic awareness of the interconnection of all things. We are not merely presented with wishy-washy pleas to “all just get along”, but convincing arguments towards revamping how we approach the Universe, and ourselves and everything else as the All.

Chapter 3 (Wilson) – Green Hermeticissm – Here’s where the book starts getting really good. Wilson dives deeper into hermeticism-as-ecological spirituality, and shows more examples of where the green roots in hermeticism come from throughout its history and development. However, modern implications are also discussed; I was particularly delighted by the section on mycoremeditation–cleaning up toxins through mushrooms which break down the chemical compounds–as a modern form of alchemy. There’s also a marvelous interpretation of lycanthropy as eco-magical awareness and activism, but in a way that takes animals on their own terms instead of through our usual anthropocentric perceptions. While the chapter flows from one topic to another, all together it paints a picture of a very different, much healthier way of viewing reality from what we’re raised with.

Chapter 4 (Bamford) – Quilting Green Hermeticism: A Tissue of Texts and Tracings – This chapter adds texture to the previous material. It’s a delightful collection both of Bamford’s own thoughts, and extensive quotes from various classic alchemical/hermetic texts. By far my favorite part was the section entitled “Ouroborous (‘Tail-eater’) or the Coincidence of Opposites”, an excellent tool for shattering dualistic preconceptions and tendencies towards dividing the world up just so. “Perception and Imagination” is also incredibly important in its promotion of change starting in the very way we view things; unless you are able to shift your perception, none of this will be nearly as useful. By the end of the chapter, my head was reeling from all the information and paradigm shifts, and yet I was left with a sense of a greater, all-encompassing reality–not just “out there” somewhere in the heads of strange old men tinkering with antique glassware, but “in here”, “right here”, “right now”, relevant to All.

Chaoter 5 (Townley) – The Manufacture and Use of Planetary Tinctures – I’m afraid to say that while this essay was exceptionally well-written, it seemed rather tacked on to the end of this book. It’s a practical guide to creating and using planetary tinctures, with a brief explanation of various substances created through alchemy. Do not, however, skip it just because it shifts gears. Give your mind a rest for a few days from the rest of the book, and then read this chapter as its own entity. Despite the difference in styles and focus, you can see elements of the theory of green hermeticism within the processes. In fact, try reading it once before reading the rest, and once after. What I really think, though, is that Townley should author or co-author a practical, hands-on book of green hermeticism techniques. He’s got the right idea, and if there had been more practical material in this book, this chapter would have fit in much better.

I honestly don’t believe I have done this book justice. Truth be told, I’m still digesting what I’ve read, and will go back to it numerous times to re-inoculate myself. However, I wanted to get the word out there as soon as I could, because this is by far one of the most impressive and thought-provoking texts I have ever read. I can’t speak too much as far as the alchemical/hermetic purity goes, since I’m not particularly well-read in those topics at this time. However, as a guidebook for ecological spirituality and magic, and a healthier way of being, it’s beyond essential. In fact, this is another one of those “anyone magical at all should read this” texts (I need to make a list someday….). It’s not an easy read, but it is one of the best.

Five exuberant pawprints out of five.

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When Elephants Weep – Masson and McCarthy

February 27, 2008 at 2:18 pm (Academic/Journalistic Approaches, Animal Magic, Biology, Environmentalism, Science)

When Elephants Weep: The Emotional Lives of Animals
Jeffrey Moussaieff Masson and Susan McCarthy
Dell Publishing, 1995
292 pages

While this isn’t strictly a “pagan book”, it’s one I’ve been wanting to read for some time. As a totemist and animal magician, I believe it’s exceptionally important to study the natural history of animals as well as the more abstract mythology, lore, and UPG.

This book explores the emotions of species of animals ranging from ants to whales. Numerous anecdotes are given, particularly involving primates, cetaceans, and African gray parrots. These are used to put forth discussions and considerations of the debate as to whether or not nonhuman animals have emotions, and to what extent they share emotional states and expressions with us. We are not told what we must believe; the authors make their arguments, but they are not entirely dogmatic. Instead, they present their case, give their examples, and beseech the reader to consider what they have offered up. Responsibility is placed in the hands of the reader; we are not spoonfed the answers.

Let me make something clear: this book was not written by scientists. If you’re looking for hard scientific evidence for animal neurology and related fields, this isn’t it. One author has a PhD in Sanskrit; the other has degrees in journalism and biology. (Of course, I have a B.A. in English, so perhaps according to some I’m unfit to judge the scientific integrity of a work in my mere layman’s understanding.) However, I don’t believe science has all the answers, and the authors point out numerous places where science has perhaps been quite blind. We are called not just to think, but to feel–a more complete way of observing and considering emotions themselves. After all, it is strict adherence to left-brained thinking that justifies everything from vivisection of unanesthetized animals to extermination of entire species.

What I consider important about this book is that it can get the average person to think about how we approach animals and their emotions, and reconsider the practice of anthropomorphization. It may make you angry, it may make you cry, or it may make you nod and say “Yes, I agree with this”. But as long as you’re thinking about your position on animals as emotional beings instead of just reacting with your usual routines, I think the authors have done their job.

Five pawprints out of five.

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