Green Hermeticism: Alchemy and Ecology
Peter Lamborn Wilson, Christopher Bamford, and Kevin Townley
Lindisfarne Books, 2007
206 pages
I cannot rave enough about this book. I forget exactly where I heard about it, but given the dearth of material on ecological spirituality/magic, especially outside of a shamanic or neopagan perspective, I fairly jumped at a chance to pick this text up.
This is not a how-to book, with the exception of one chapter. It is primarily rather dense and inspiring theoretical discussion of the links between hermeticism and alchemy, and the need for a more eco-friendly approach to life, the Universe, and everything. Rather than try to summarize the book as a whole I’ll go through each chapter independently.
Chapter 1 (Wilson) – The Disciples at Sais: A Sacred Theory of Earth – This was originally a paper presented by the author at a 2003 “Sacred Theory of Earth” conference. Wilson traces the influences of green hermeticism, focusing particularly on the works of Romantic scientist and hermeticist Novalis, whose novel provided the title for the chapter. However, Wilson also draws on everyone from Paracelsus to Goethe. However, the bulk of the chapter is dedicated to Novalis, and is liberally adorned with quotes from his works that aptly illustrate foundations of green hermeticism.
Chapter 2 (Bamford) – One the All: Alchemy as Sacred Ecology – Chapter 2 examines the basic philosophy and worldview of alchemy, while highlighting those portions that are particularly applicable to modern ecological concerns. It is also part history lesson, following the progress of alchemy from Egypt to the East and back to the West. And, perhaps most importantly, the idea of One the All is discussed–a deep, pragmatic awareness of the interconnection of all things. We are not merely presented with wishy-washy pleas to “all just get along”, but convincing arguments towards revamping how we approach the Universe, and ourselves and everything else as the All.
Chapter 3 (Wilson) – Green Hermeticissm – Here’s where the book starts getting really good. Wilson dives deeper into hermeticism-as-ecological spirituality, and shows more examples of where the green roots in hermeticism come from throughout its history and development. However, modern implications are also discussed; I was particularly delighted by the section on mycoremeditation–cleaning up toxins through mushrooms which break down the chemical compounds–as a modern form of alchemy. There’s also a marvelous interpretation of lycanthropy as eco-magical awareness and activism, but in a way that takes animals on their own terms instead of through our usual anthropocentric perceptions. While the chapter flows from one topic to another, all together it paints a picture of a very different, much healthier way of viewing reality from what we’re raised with.
Chapter 4 (Bamford) – Quilting Green Hermeticism: A Tissue of Texts and Tracings – This chapter adds texture to the previous material. It’s a delightful collection both of Bamford’s own thoughts, and extensive quotes from various classic alchemical/hermetic texts. By far my favorite part was the section entitled “Ouroborous (‘Tail-eater’) or the Coincidence of Opposites”, an excellent tool for shattering dualistic preconceptions and tendencies towards dividing the world up just so. “Perception and Imagination” is also incredibly important in its promotion of change starting in the very way we view things; unless you are able to shift your perception, none of this will be nearly as useful. By the end of the chapter, my head was reeling from all the information and paradigm shifts, and yet I was left with a sense of a greater, all-encompassing reality–not just “out there” somewhere in the heads of strange old men tinkering with antique glassware, but “in here”, “right here”, “right now”, relevant to All.
Chaoter 5 (Townley) – The Manufacture and Use of Planetary Tinctures – I’m afraid to say that while this essay was exceptionally well-written, it seemed rather tacked on to the end of this book. It’s a practical guide to creating and using planetary tinctures, with a brief explanation of various substances created through alchemy. Do not, however, skip it just because it shifts gears. Give your mind a rest for a few days from the rest of the book, and then read this chapter as its own entity. Despite the difference in styles and focus, you can see elements of the theory of green hermeticism within the processes. In fact, try reading it once before reading the rest, and once after. What I really think, though, is that Townley should author or co-author a practical, hands-on book of green hermeticism techniques. He’s got the right idea, and if there had been more practical material in this book, this chapter would have fit in much better.
I honestly don’t believe I have done this book justice. Truth be told, I’m still digesting what I’ve read, and will go back to it numerous times to re-inoculate myself. However, I wanted to get the word out there as soon as I could, because this is by far one of the most impressive and thought-provoking texts I have ever read. I can’t speak too much as far as the alchemical/hermetic purity goes, since I’m not particularly well-read in those topics at this time. However, as a guidebook for ecological spirituality and magic, and a healthier way of being, it’s beyond essential. In fact, this is another one of those “anyone magical at all should read this” texts (I need to make a list someday….). It’s not an easy read, but it is one of the best.
Five exuberant pawprints out of five.
Psyche said,
March 13, 2008 at 6:37 pm
Could be Plutonica.net? I agree, it is a great book. 🙂
lupabitch said,
March 13, 2008 at 8:50 pm
Could be–that reminds me that I need to add your blog to my list of reviewers.
caelesti said,
July 9, 2008 at 7:29 pm
Wow, before coming across this I hadn’t really seen hermetic/ceremonial magic connected with social/political issues. It’s not an area I’ve explored much, but I’m glad to see that. I’ll have to mention this to John Michael Greer, if he hasn’t already heard of it, he’s big on both Western Magical tradition & eco-activism.