Everyday Witch Book of Rituals by Deborah Blake

March 10, 2013 at 8:04 pm (Ritual Tools, Wicca and Witchcraft)

Everyday Witch Book of Rituals: All You Need for a Magickal Year
Deborah Blake
Llewelyn Publications, 2012
337 pages

Reviewed by Micheal

I’ve had this book for a few months now, and it has been taunting me from my desk; however, I’ve been trying to figure out the best way to review a book of rituals. Should I use one of the rituals and report the results or should I review the content as if it was any other book? I decided against conducting one of the many rituals, lest I fail to add the needed energy to cause any of them to come to fruition.

Blake has put together a great book, as it stands, for the novice witch to begin their journey and start their grimoire construction. The rituals are categorised as either a new moon ritual or a full moon ritual and then there is one additional ritual for each month. Whilst the rituals are designed for the solitary practitioner, they can be easily adapted for a group and Blake offers advice on how to do just that.

For the more experienced witch, the rituals appear to be easily expandable and adaptable to fit almost any path. Moreover, given the range and diversity of the rituals that are included in the book makes this an ideal resource to have for those times when there is the desire to commune and do a ritual, but not the time to write one.

Additionally, the tools and items that are called for are items that are easily obtainable at any craft and metaphysical store, no need to scour the shops for mandrake root and the like.

I did find the rituals, as they stand, to be a bit more on the “fluffy” side for my liking, but I think the openness in which Blake constructed the rituals will make them easy to modify and “de-fluff'” if one is so inclined.

Given the book’s array of rituals and the flexibility they offer, I give the book:

Four pawprints out of five.

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The Ancient Egyptian Prayerbook by Tamara Siuda

March 4, 2013 at 8:35 pm (Egyptian Paganism, Grimoires, Meditation, Paleopagan Cultures)

The Ancient Egyptian Prayerbook
Tamara L. Siuda
Stargazer Design, 2009
168 pages

Reviewed by Devo

Before I get into the bulk of this, I’d like to state that I have a bias – I don’t like reading prayers and hymns. They are alright if you’re using them to learn about a god or a ritual, but on a whole I don’t really get a lot out of reading prayers/hymns.

The setup of the book is pretty straightforward. Siuda discusses the basics of prayer – its uses, how you do it, etc. She then discusses some of the basics of Kemetic Orthodoxy practice and then goes into a listing of prayers for gods, goddesses, akhu (blessed dead), family uses, and children. The book also contains prayers for blessings, protection, and some heka (magic) basics as well as prayers for holidays and daily usage. The deity listings contain various epithets and stats on each deity- which is rounded out with a few prayers for each. Lastly, there is a basic calendar that you can utilize in your daily practice and the bibliography and index. The book is easy to read and quite short.

Due to the age of this book, I would be careful to place a lot of stock into the Kemetic Orthodoxy sections. This book was written with Kemetic Orthodoxy in mind – it is geared for members of that faith. However, because it is an older book, some things seem irrelevant now (in regards to Kemetic Orthodoxy) and it seems to me that the book could use an update for this particular section.
The thing I liked most about the Prayerbook was the listing of gods and some of their basic attributes. There are some things that she mentions in the Prayerbook that helps me to understand various references while on the Kemetic Orthodoxy website, and there are a couple of interesting facts/tidbits that I was unaware about that were nice to learn. In fact, I wish this section were longer, and more inclusive, so that I could learn more. This was the most helpful section for me.

What I don’t care for in the gods section is the hymns/litanies/etc. that followed each entry. It felt to me that these excerpts were exactly that – excerpts, and that there was a bigger something that was missing. I would have rather read the whole hymn/litany/etc or not at all. Not just three or four lines out of it. So for me, there was a disconnect.

On a whole, the book is okay. I personally don’t care for it, but it is interesting to see a bit where Kemetic Orthodoxy started. I personally don’t like that the book is insufficient as both a Kemeticism 101 book and as a prayerbook. I wanted something closer to Eternal Egypt where things are cited more thoroughly and explained better. I feel that the book could have benefitted if the author would have explained some of the symbolism behind the litanies and hymns because if you don’t understand that, then the whole point gets lost. Because of a lack of this added information, I really didn’t feel the book was of any use to me personally.

I would recommend reading the book if you want to get a better basis for Kemetic Orthodoxy or want a list of pre-made prayers that you can use, but otherwise, I don’t feel the book has much to offer a recon/independent Kemetic, unless you’re interested in the gods section.

Three pawprints out of five

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The Sacred Depths of Nature by Ursula Goodenough

March 4, 2013 at 8:31 pm (Academic/Journalistic Approaches, Biology, Mysticism, Philosophy, Science)

The Sacred Depths of Nature
Ursula Goodenough
Oxford University Press, 1998
174 pages

Reviewed by Ser

I was quite excited by the premise of this book, so I believe I gave it more of a chance than I normally would. The goal of The Sacred Depths of Nature is to unite the two fronts of science and religion… not an easy task. The author is a biology professor with a lifelong interest in religion, and pulls experiences from both aspects of her life as she progresses through the book.

The basic format of each chapter is to present a scientific topic (such as DNA, reproduction, mutation), explain it, and then close with a reflection on how this topic can be seen from a spiritual point of view. This seems to be an excellent way to discuss the many topics, some of which the reader may never have heard of. However, each section is so… science-y. There is a lot of (in my opinion) dry explanation using terminology that would be more familiar to the scientific community, rather than someone more familiar with the religious or spiritual. I feel that the final part, “Emergent Religious Principles”, is where the real value of the book is for me, as it goes beyond the scientific explanations and discusses topics such as gratitude in everyday life, and shows how to apply this scientific understanding to our daily experiences.

There are a number of places in the text (most noticeably large captions of images) that simply stop in mid-sentence, never to be picked up or continued elsewhere in the book. I feel these should have been captured by the editor before publishing.

I was also a bit disappointed in the chapter on the big D – death. The author pays a lot of attention to most of the topics in this book, but I feel the death chapter was sort of lacking. While death can be a simple subject, death is something much meditated upon by religions across the globe. She simply ended the chapter with the statement, “My somatic life is the wondrous gift wrought by my forthcoming death”. I feel there was a lot more she could have touched on, more she could have expanded on to share with the reader how she is able to overcome her fears of the unknown. If your audience often asks the same question or gets stuck on the same topic, that might be a good indicator of a chapter you should spend more of your energies on as well.

I did appreciate the author’s attempt to unify the two seemingly opposite fronts, and I appreciated some of the metaphors (such as a Mozart sonata standing for reductionism). I personally don’t agree that life, when reduced to it’s component molecules, can’t possibly have more to it – a soul, an essence, what have you. I also disagree with her view that animals cannot feel “unique, special human emotions” such as love. However, I enjoyed appreciated this view from another’s eyes.

Two and a half pawprints out of five.

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The Element Stones by Clayton Griffin

March 3, 2013 at 7:35 pm (Divination, Other Media)

The Element Stones
by Clayton Griffin
Book + handmade wooden divination set

Reviewed by innowen

Introduction
The Element Stones by Clayton Griffin are a 13-piece divination system loosely based off the elements. Each piece is hand made from wood, and it’s hard to tell but the symbols are either drawn or burned into the wood. You then use the set like runes: by drawing pieces from the velvet case the set comes with and answering questions. The last component of this set is a large 8.5 by 11” slim handbook that gives a keyword listing of what each stone means. The booklet also gives you three quick ways to use the cards and instructions for meditation.

When I review divination tools I tend to ask the device in question a few questions to understand what strengths, weaknesses, and things that it can teach its users:

1. What can you teach users?
For this question, I received the Forest Stone. The image has 3-trees, in a triangular shape on the front of the piece. According to the book, the Forest Stone represents “magical path,” “rejuvenation,” and “returning home.” Based off these meanings, I wager that interested pagans can incorporate the stones into their magical practice and gain a sense of coming home to pagan ways and divinations.

2. What are your strengths?
I pulled the Storm Stone for this question. Among the list of keywords the booklet gives, this stone means to “destroying old patterns” and “creation and destruction.” I’m interpreting this to mean that The Element Stones can help see you through the storms in your life by giving you ways to undo old patterns and seeing new ways to bring magic into your life.

3. What are your weaknesses?
For this question, I pulled the Fire Stone. According to the booklet, this stone refers to “creativity,” “fertility,” and “strength.” As this stone is in the weakness position, I think that The Element Stones are not the best that they can be. There is a lot of ambiguity around the meanings of the stones and how a reader should best use them. There is also no real connection between how the symbols came into being to best represent each element.

I’ll be honest, I wasn’t very impressed with the booklet. It’s not well written and quickly glosses over the meanings of the stones and their uses. There’s very little information about where these symbols come from and who Clayton Griffin is.

Bottom Line
The Element Stones have potential. However, as written, the booklet that comes with the set does not accurately introduce or guide the user into bringing the strengths of the stones out. However, if you are interested in a modern divination set that is based around 13 elements, then you might want to give this set a try.

Two pawprints out of five.

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The Woman Magician by Brandy Williams

February 5, 2013 at 3:51 pm (Ceremonial Magic, Magical group dynamics, Women's Mysteries)

The Woman Magician
Brandy Williams
Llewellyn Publications, 2011
365 pages

Reviewed by Nicky

The Woman Magician was born from the author’s experiences with the Ordo Templi Orientis (O.T.O.), Golden Dawn and Thelema, in which she felt that, as a woman, she was not a magician in her own right, due to the emphasis on the male as the director of energy. Drawing on her feminist beliefs and knowledge of women’s history, experiences and needs, the author sought to create a workable tradition for the woman magician, a Magia Femina.

The first part of the book explores the history of the O.T.O., Golden Dawn and Thelema in relation feminism and the needs of its woman-identified practitioners. Williams recounts her personal experience as a Priestess in each order, particularly her responses to the standard rituals. She then moves on to discuss how women have come to be spectators rather than participants in the Western Magical Traditions, via the exploration of tradition, culture, history, philosophy, theology and magic. Each chapter introduces the reader to a personification of the concept, initially contacted by the author via meditation.

The second part combines her knowledge of Western Magical Traditions with her exploration of the above to create a tradition that is empowering to women, putting them in the role of magician rather than spectator. As the book reaches its conclusion, the author attempts to reconcile her feminist ideals with her relationship with the tradition, as personified by the deity/entity named Lady Tradition.

Initially, the writing struck me as intellectual, thorough and well researched. The author has clearly not simply read a book or two, but critically analysed the contents of many. She draws from a wide variety of sources and is careful to either avoid any dubious sources or to make mention of concerns before explaining why she has included them in her writing.

Additionally, her conclusions are enlightening and had me making note of topics I’d like to explore further down the track. This is not a quick, light read for a rainy day; this is a deep, ponderous work.

The magical system suggested seems workable and sensible for a modern Witch. The rituals are touching and empowering but confronting enough to help the woman grow as a magician and as a person. Having personally participated in a similar ritual based on Inanna’s descent to the Underworld, I can attest to the power of such a rite. I also found the final initiation, the Initiation of the Sun, to be particularly moving. I can imagine the pride a magician might feel at its culmination.

Of course, no book is without its flaws. As I said, it is a meaty book that can’t be read in one sitting. That in itself is not a flaw, however given the weight of the book, I got the impression that there was a lot of assumed knowledge expected of the reader. Although many rituals and aspects of Western Traditional Magic were explored, not all concepts and symbols were not sufficiently explained for one new to the path. Explanations given seemed almost like a reminder overview. This didn’t lessen my appreciation of the author’s work, however it did leave me confused and needing to look things up at times. This is most notable during discussions of the Qabalah. Although vital aspects were explained in detail, some of the concepts introduced to help explain the Qabalah also needed to be explained, as they are not, in my opinion, general knowledge in the same way casting a circle or the Goddess may be in Pagan/magical circles.

I also noticed a couple of points where the author didn’t fully represent a Goddess or myth or got some facts wrong. For example, she lists Áine (sometimes spelled Aine, without the accent on the A) as simply the name Patricia Monaghan gave to the fairy queen and Goddess of spring. However, Áine is an Irish Goddess of midsummer, wealth, love and fertility, who is sometimes counted as a fairy queen and a Goddess of sovereignty. Though the ritual in which Áine appears still manages to be effective, I feel it would have been improved with a fuller, more accurate representation of the deity.

Overall, Williams has written an interesting book and a genuinely inspiring, inclusive magical system that could be enjoyed by women of different levels of experience and background.

Four pawprints out of five.

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Phantom Armies of the Night by Claude Lecouteux

February 5, 2013 at 2:51 pm (Academic/Journalistic Approaches, Celtic spirituality and studies, Cryptozoology/Paranormal, Heathenry, History, Mythology, Paleopagan Cultures)

Phantom Armies of the Night: The Wild Hunt and the Ghostly Processions of the Undead
Claude Lecouteux
Inner Traditions, 2011
320 pages

Reviewed by Uloboridae

As the title promises, this text is a detailed introduction to the “Wild Hunt” literary theme found throughout Europe. Dr. Lecouteux frames the entire book around the hypothesis that the Wild Hunt theme is an ancient pagan fertility (“third function”) motif of Indo-European origin that was later modified for Christian uses.

The first two-thirds of the book is spent looking at the various figures within the stories, their origins, and the many ways the stories were used for promoting a Christian worldview, particularly regarding sinful actions. This is mainly organized as a timeline, with the first chapters starting with the stories in early 1000s and gradually becoming more recent in later chapters. This is where he identifies, and then separates, the Christian additions from what he recognizes as the original Pagan framework. This method results in quite a large chunk of the book dedicated to explaining Christian clerical beliefs. The author starts out with the “Good Women” troops and the troops of the dead, and then goes into the troops that participate in a hunt or a procession of some sort. The troops of the dead reappear in later chapters to clarify the differences between these types of processions.

He also identifies the regional variations of the figures and stories, focusing mainly on Germanic regions (primarily today’s UK, Germany, Denmark, Austria, and parts of Scandinavia) and Germanic-influenced regions in Spain, France, Italy, and Central Europe. Attention is given to famous figures such as King Herla, Hellequin, and Perchta along with lesser known ones such as Oskeria, Dame Abundia, and Guro. Little attention is given to non-Germanic cultures, which is disappointing, but understandable, given that his professional background is specifically Medieval Germanic literature.

Eventually the author ends his timeline-based exploration in chapters 11 and 12 with the evolution of the Wild Hunt stories in the late Middle Ages and the Renaissance. He discusses the romance of Fauvel to lead into the more exploratory aspects of the processions, such as the rowdy troops of the living that imitate the dead and devils. Pausing briefly for a chapter on Scandinavian folklore that resemble more basal Wild Hunt stories, the author then ties up the previous 12 chapters with a review on shared themes and other scholars’ interpretations.
The author then concludes with a dismissal of Odin as a Wild Hunt leader, going into detail as to why he is not a true huntsman figure, and an exploration of living processions that are linked to the lore processions. His final chapter recognizes the fact that no true conclusion can be met about the nature of the Wild Hunt and related stories, a refreshing attitude for books of this subject. The appendixes are translations of old stories and poems that depict or refer to the Wild Hunt and other processions, free of Dr. Lecouteux’s interpretations (those are given in earlier chapters).

Overall, I found this book to be informative from both a historical and a religious viewpoint. There are times where he asserts an idea as if it were fact (particularly with linguistic connections being used to “prove” or “disprove” an aspect or being of the Wild Hunt), which one would not be able to check unless they were familiar with the field. This situation forces a regular reader to either accept his word, or ignore it, which I find a bit distracting. I prefer to have context and information to support either decision, rather than mentally flipping a coin to decide which way to go. Usually I end up just ignoring the unsupported assertions, which thankfully does not interrupt the rest of the book.

This book is written in an academic voice, requiring some sections to be reread to fully comprehend them. Occasionally the book felt dragging due to the repetition of ideas and interpretations. Dr. Lecouteux also has a tendency to pack his books with information, which can be both good and bad. Good because historical Pagan information is limited and many of us need every bit we can find. Bad, because there is often no room left to give context to the random tidbits. Since the book was originally written in French, the references are mostly French and German sources, so trying to trace the information is nearly impossible for other language speakers to do. For someone like me who wants to double-check something for “truthfulness”, this can be irksome.

However, the author is excellent in keeping a neutral, professional tone in his work. He does not promote or degenerate Christianity or Paganism, nor does he reveal which “side” he is on (if any at all). His interest is solely academic, allowing this book to appeal to a variety of readers. I would recommend this book to anyone who loves European and Religious history and lore, as well as those seeking to understand the differences between Christian and Pagan worldviews. It will make an interesting addition to their library. However, due to the lack of context for some ideas, I would not recommend this book to those new to historical paganism. This is a “201” book, something to read after basic knowledge on Pagan worldviews has already been obtained and understood.

Three and a half pawprints out of five.

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Power Crystals by John DeSalvo

January 29, 2013 at 5:27 pm (Elemental Magic, Mysticism, New Age, Ritual Tools)

Power Crystals: Spiritual and Magical Practices, Crystal Skulls, and Alien Technology
John DeSalvo, Ph.D.
Destiny Books, 2012
189 pages

Reviewed by Ser

Lupa hadn’t told me which book I’d be receiving to review, and I was pleasantly surprised to find that the book chosen for me was Power Crystals. I had just viewed a few documentaries on the subject of crystals skulls, including Smithsonian’s The Legend of the Crystal Skulls, and I was eager to devour more information on this enchanting topic. Unfortunately, I don’t feel the author lived up to my expectations.

There were three main issues I had with Power Crystals that I would like to discuss. First, this book proved difficult to read and I had to walk away from it numerous times. There are plenty of examples of typos and grammatical issues, as well as repetitive and run-on sentences such as:

– “These practices were all forbidden by the church, and the continued practice of them could lead to excommunication or worst.” (pg. 38)
– “I wrote a book called Andrew Jackson Davis, First American Prophet and Clairvoyant about the nineteenth-century clairvoyant and prophet.” (pg. 57)
– “They hold a power to heal, but modern crystal practitioners have not unlocked the lock.” (pg. 60)
– “Known for his in-depth scientific work on the Shroud of Turin… John DeSalvo holds a Ph.D. in biophysics and, for more than 30 years, scientifically studied the Shroud of Turin.” (back cover)

Second, in the Introduction the author voiced his wish to “be the first scientist/paranormal researcher to carry out the first objective study of ancient crystal skulls”. However, this goal is not carried out even through the second chapter. Chapter Two started out with a lot of potential, briefly mentioning the Schumann Resonance and how it might contribute to a connection between crystals and the human brain, but then goes on to spend a lot of time on biblical references that don’t contribute to his point. For example, DeSalvo inserts a large quote from Ezekiel 1:22-28, citing a “significant reference to crystal”: “Over the heads of the living creatures there was the likeness of an expanse, shining like an awe-inspiring crystal”, followed by many more lines with no further crystal references. The author then quotes the Bible three more times, with more examples of how something is shining “like crystal”. The author is using these examples to illustrate “the holy significance of crystal”, but to me, these are just similes and do nothing to strengthen his argument.

Part Two was focused on crystal skulls and the tests performed on these skulls to determine their age. The premise of this section was interesting, but again there was an issue of the author’s objectivity. In one section, he states, “We all know the power of prayer and the energy it releases” (pg. 57). This area would have benefited from a short discussion on his view of the power and energy of prayer before comparing it to crystal energy. I also question his definition of “specific” when he says that “soon” is a specific time frame (pg. 104) – soon could mean in an hour, or it could mean a month from now. He also includes some side stories which detract from the subject of the book; in chapter 4, he says that he believes in spiritual healing, though he has never experienced success healing with crystals or any other gems. To qualify his belief, he explains an experience at a charismatic healing program, spanning two pages, which ends in, “This is the mystery of God’s will. I do believe Jesus healed my back that day” (pg. 59). Again, this seems to detract from his goal of scientific research and objectivity. He brings up a scientific subject, such as string theory, then with the next sentence states his experiences and assumes his reader will accept them as reality because he does. I would also like to know why he feels that scrying with crystals is successful, while healing with crystals is not.

Lastly, I feel that the last two sections of the book need a lot of expansion. Section Three, and in particular Chapter 10, deals with meditation, and seems almost entirely written by his friend Helene Olsen. While her input is important, there should be more sources and discussion on meditation than just quotes from one person! Chapter 11 seems to serve as an advertisement for his other books, as he mentions their titles four times in a span of four paragraphs. It is also worth noting that the author seems to see God as male-only energy, taking a lot of his reference from his time in the Christian church, which may not sit well with some readers. He prefaces his section on Enochian meditations and journey to the Thirtieth Aethyr with a warning to undertake this exploration at your own risk, yet I don’t think he was able to get his point across about why we would want to try this meditation, how it relates to crystals, and what it can offer.

Part Four, dealing with Atlantis and alien technology, comprises a mere 14 pages of the book. What was said about Atlantis seems to not even have been written in his voice and instead reads like a history book (which may actually be more his style, as his previous works include college textbooks). He teases the reader about a “structure” found on the Atlantic Ocean floor that could be a remnant of Atlantis, but then neglects to describe the structure at all! All he says is that it could be man-made – but how? Is it a building? Is it a statue? What could this mean for our view of history? The reader is left wondering.

That said, I do have to compliment DeSalvo on his inclusion of numerous lovely, full-color photos. There are 29 full-color “plates” as well as a few diagrams and photos throughout the rest of the book, all displaying wonderful crystals and skulls. (My favorite photo is #9, a rose quartz crystal larger than the man posing next to it!) I also enjoyed the variety of topics presented by DeSalvo as well as the way they were presented in order to build on each other as you progressed through the book – I just feel many of them are lacking in detail and the scientific attention he seemed to want to give them. There was a lot of potential in this book, but overall it feels rushed – so many details are omitted, sentences confusing, and again it has that lack of objectivity throughout. It seems that Power Crystals was written for a group of close-knit friends – the author frequently mentions how he is close to this skull owner, or this psychic. While it may accurately portray the relationships between skull owners (as ancient and antique skull owners are few and far between), at the same time I wonder why this book was not proofread by these individuals a few times to help the author catch some of the spelling and grammar issues, and perhaps point out a few of the places needing further clarification.

I would not recommend this book to those looking for an objective study of crystal skulls. I would suggest it to someone in passing, if they were interested in personal experiences with crystal skulls and photos of lovely crystal collections, but would suggest skipping the last two, seemingly unfinished, sections.

One pawprint out of five.

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Quadrivium Oils by Quadrivium Supplies

January 29, 2013 at 9:39 am (Magic/Spell/etc. Kits, Pagan Products, Ritual Tools)

Quadrivium Oils
Quadrivium Supplies
Assorted blends

Reviewed by Skyllaros

About a month ago I received a sampler pack of oils from Quadrivium Supplies http://www.quadrivium-supplies.com/). I wanted to take a good amount of time to thoroughly review them both for their quality as an oil, and have a chance to use them magically as well.

For those not familiar with Quadrivium, these oils are made for ritual magicians. Most people are familiar with Hoodoo oils, and these follow the same concept but seem to be made for practitioners of ritual magic in mind. Many of the oils are made based on the timing of astrological elections, lunar calendars, and planetary hours. They are made with natural ingredients.

First off let’s talk about the oils themselves. They came in little amber glass bottles, and let me tell you they smelled wonderful! They do not skimp on the ingredients! Each of them smelled sublime and very strong. One dab worn was almost too much. Eventually I started dabbing them on my pocket piece (High John the Conqueror root) in the morning instead of putting them on my person, which seemed a perfect comprimise. However each of the ones I tested smelled good enough to be used as a personal scent for magical means if that’s your preference. I think delicious is the word I would use. Also, they simply feel magical, a far cry from some of the inert feeling oils I have used in the past. One can simply tell upon opening that they were crafted by someone who knows what they are doing and puts the utmost of themselves into their creation.

I received bottles of Cut and Clear, Red Fast Luck, Road Opener, Crown of Success, and Fortune and Favor. Many of these fit with workings I had planned anyway so it was the perfect time to test them. I was able to test 4 of them fully. First off I used Fortune and Favor. This was by far my personal favorite. I first used it to anoint a candle in a Favor of Kings ritual I did in the day and hour of the sun to kick off the enchantment. After that I wore a dab of both Fortune and Favor and Crown of Success on my person daily, as well as putting in in strategic places on my desk and work place. I noticed a profound difference almost immediately. Not only did I notice people treating me with greater respect and reverence throughout the day, but the effect worked on myself as well as I felt as if I was radiating confidence at a visceral level. Thus I considered the rite a resounding success, and I continue to use them today.

Next I used Cut and Clear. I had an unfortunate situation with a co-worker that required I did my first binding in years. I used the oil, again anointed on the candle I used for the working and the co-worker has all but ceased bothering me or interacting with me negatively in any fashion. It worked quickly and completely, as I noticed to be the case with the previous oils.

I also had the opportunity to use Red Fast Luck on one occasion when quick luck was required. Lets just say my Will was done and all went according to plan that day. Would it of anyway? It’s hard to say, but the oil did appear to help matters go very smoothly in the best way possible.

I would recommend using these oils wholeheartedly. If I had to summarize one thing about my time working with these oils it would be that in all cases of my use they worked quickly and effectively.

Five pawprints out of five.

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Reading Egyptian Art by Richard Wilkinson

January 1, 2013 at 11:36 pm (Academic/Journalistic Approaches, Artwork, Egyptian Paganism, Paleopagan Cultures)

Reading Egyptian Art: A Hieroglyphic Guide to Ancient Egyptian Painting and Sculpture
Richard Wilkinson
Thames & Hudson, 1994
224 pages

Reviewed by Devo

I have to say that I’m very impressed with this book. This is the first book that I’ve read in a long time that presented any new material for me to learn. And after reading this book, I feel like I could potentially navigate ancient Egyptian reliefs with a bit more knowledge and ability.

This book is set up pretty simply. On any given spread, you will see a hieroglyph and its name. On the right side, you’ll see the glyph explained in detail about what it represents, its symbolism, uses, etc. On the left hand side, you’ll see various pictures and examples of the glyph being used. It makes a nice reference, esp. when you’re looking at some relief, and want to know more about it. In the back, there is a basic index of hieroglyphs, in case you want the full list.

The book presents a wide variety of glyphs which have been categorized into easily navigable chapters and sections for easy reference. The writing is straight forward and very easy to read. The writing style works well for beginner and seasoned reader alike.

The only down side to this book is that I wish he covered more glyphs. I flip through the back, and look at other symbols, and I want to know what they mean, what they represent. I wish there was a full reference of every major ancient Egyptian hieroglyph, so that I could study it more. Other than that, I have no complaints with this book. I learned a lot of mythology I didn’t know before, I learned more specifics about the gods that I was unaware of, and I got to learn more about the basic symbols you see all the time, but usually aren’t explained well.
All in all, I would definitely recommend this book if you’re interested in learning more about symbolism and hieroglyphs in Ancient Egyptian art.

Five pawprints out of five.

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Following the Sun by Sharon LaBorde

January 1, 2013 at 11:33 pm (Books I Didn't Care Much For, Egyptian Paganism, Paleopagan Cultures)

Following the Sun: A Practical Guide to Egyptian Religion
Sharon LaBorde
Self-published (lulu.com), 2010
300 pages

Reviewed by Devo

This book disappointed me on many levels, though I can’t say that it was unexpected. There were many things that irritated me about this book, though a few things stick out in particular. Those being: the author’s sourcing, the author’s tone/writing style, and the actual content of the book.

My biggest complaint about this book is the sourcing (or lack thereof). For me, if you’re not an actual Egyptologist and you’re writing about historical ancient Egypt, you have to have good sourcing in order to be taken seriously. Otherwise, your work means nothing. There are many tidbits and facts in this book that I have never seen before. This is normally a good thing, because it means I’m learning new information. However, in this case, the lack of sourcing makes the book totally useless because I can’t vouch for the validity of much of anything that is written.

My second issue with this book is the author’s tone while writing. I assume that she wanted to be considered “jovial” or easy to approach. However, it just makes the author appear dumbed down, or that the author feels that you, the reader, are dumb. It was so frustrating. Along with her tone, I didn’t like that she made it sound like Kemeticism IS this or IS that. There is no wiggle room. Nothing irritates me more than a black and white book that speaks as though it knows all. Ugh. She is quick to call certain theories “zany” or outlandish. She is very harsh towards ideas that are not her own. Along the lines of harsh content, both her Intro and Conclusion had “stories” in them that made reference to people who misunderstood Kemeticism. That’s fine, but the way she relates these stories to the reader is more of a “I met this person, and they said something stupid in relation to Kemeticism. And now that you’ve read my book, you won’t be as stupid as they were!” What if the people she referenced happened to read her book and they saw her caustic remarks?

And finally, I didn’t like the content of the book. I felt that the content wasn’t well researched at all. And you can definitely see the biases of the author through the content (e.g. a total slap to anything remotely Kemetic Orthodox in nature, or her constant references to the 18th dynasty, a dynasty that she is very much into). To me, an author should promote an unbiased and well researched book, and this book is neither.

All in all, I wouldn’t recommend this book to anyone, especially not to a beginner (which is ironically the target audience for this book). I fear that if a beginner read this book before anything else- that they would have to unlearn a lot of things that are not generally accepted in the Kemetic community. Plus, due to the bad sourcing, I am afraid that some of the facts or scenarios laid out in this book are incorrect, thereby causing problems for the newcomer who stumbles their way into the online Kemetic community.

1 pawprint out of 5

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