Longing For Wisdom – Allyson Szabo

Longing For Wisdom: The Message of the Maxims
Allyson Szabo
Bibliotheca Alexandrina, 2008
150 pages

“Know Thyself”. This is one of over a hundred maxims carved into a stele outside the Temple of Apollo at Delphi. More than empty platitudes, these simple sayings not only guided Greek society, but were also instruments for teaching and learning Greek language and culture. While many people know of the importance of myths of the Olympians and others in Greek religion and culture, not as many are aware of the crucial role that the maxims play not only in a historical context, but the potential applications that they have to practicing Hellenic polytheism today.

Allyson Szabo couches her exploration of thirty-four of the maxims within the context of their origins and their historical uses, having done thorough research. However, rather than leaving them in the past, she shows ways in which they are relevant to our time today, whether we’re pagan or not. She’s very clear in explaining that interpretations–and even translations–lead to a great deal of subjectivity, and so the maxims, despite having been carved into stone, are far from being fixed in stone, metaphorically speaking. So she offers us an excellent context for the remainder of the book.

The bulk of the text involves her discussion of the maxims she’s chosen to highlight. Anywhere from one to three pages may be dedicated to her really thinking about what each maxim means and what lessons may be drawn from it. Very quickly it’s apparent just how relevant these are to our society. For example, when discussing “Control anger”, Szabo offers some solid, basic psychological advice on how to control–not repress–anger, and why it’s important. “Obey the Law” isn’t just a blind following of whatever’s on the books, but also a call to examine and criticize unjust laws (which also can be tied to “Shun Unjust Acts”). And, perhaps one of the most relevant to our busy society, “Consider the Time/Use Time Sparingly” is a much-needed prompt to examine how we do use the limited resources of time we’re allotted. At the end of each maxim’s section, Szabo includes an exercise or things to contemplate to further incorporate the message of the maxim in one’s life.

I also have to commend her for her excellent footnotes. She goes into great detail with supporting information, historical and otherwise, which just adds to the thorough contextualization of the material as a whole. As with all the Bibliotheca Alexandrina titles I’ve read thus far, the research is among the best available, particularly for pagan publishing standards, and I was not at all disappointed in this regard despite my own pickiness.

This book has a few notable potential audiences. Students (and teachers!) of philosophy should take a look, particularly for seeing a modern application of the maxims rather than only as relics of a culture long past. Hellenic pagans, of course, will want to thoroughly study this text to get a better understanding of the roots of the culture from whence their beliefs came. Neopagans in general, even if Hellenismos isn’t their path, may find this to be of great interest as a solid example of taking ancient “artifacts” and making them relevant to the 21st century. And anyone who likes well-researched nonfiction dealing with a particular topic in great detail will find this to be a highly engaging and informative read.

All in all, another wonderful text from Bibliotheca Alexandrina that will appeal to the scholar and practitioner alike!

Five pawprints out of five.

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2 Comments

  1. rowan said,

    March 30, 2009 at 3:35 am

    It is interesting you say she provides excellent footnotes with supporting information. I have avoided this book because Allyson Szabo has stated in public forums, and on her blog, that her’s is not a historical interpretation based on research, but a personal interpretation, and that the book is not Hellenismos. Allyson is a Wiccan HP, and has stated numerous times she has written the book from that perspective.

  2. RevAllyson said,

    May 4, 2009 at 7:14 am

    Actually, I have stated that I *used to be* a Wiccan High Priestess, and that I bear no ill will to my Wiccan bretheren… but that I am no longer Wiccan. I also state in the book that I am not a *Reconstructionist*… because I do not personally follow a dead religion, but a living one. The book is written from a human perspective, meant to be an introduction to Hellenic thought and beliefs, brought into the modern world. I find it difficult to understand why you would dis something you have not read. If you have not read it, how can you provide any accurate information? 🙂


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