Written in Wine edited by Sannion, et. al.

Written in Wine: A Devotional Anthology for Dionysos
Sannion, et. al. (eds) plus individual contributors
Bibliotheca Alexandrina, 2008
214 pages

Dionysos is one of those deities that I’m surprised I haven’t had more direct interaction with. I think, perhaps, it’s because I’m a modern-day teetotaler (with the rare exception of small amounts for ritual use), and like so many people I’ve primarily associated Dionysus with drinking and wine. However, this particular collection has given me a much deeper and broader perspective on who Dionysos was and is, and while I haven’t had any urge to devote myself to him, I’ll certainly be keeping an eye out for him in places where he’s likely to be found.

While the god certainly likes his wine, he is also a deity of passion and sexuality; of wilderness; of ecstatic and terrifying rites of passage; and of liberty. The wonderful variety of prose, poetry, and plays in this anthology attest to this multitude of roles. While it was all enjoyable–there wasn’t a boring or poorly-written piece in the collection–here are a few of my favorites:

The Mystery of Meilikhios and Bakkhios by Sannion: This, of all the “This is what Dionysos is about”, is one of my favorite guides to the nature of the god. It shows, concisely but thoroughly, the dual nature of Dionysos, and why there are sometimes seemingly conflicting stories about him. (Sannion’s The Paths to Dionysos is an excellent companion to this.)

Black Leopard by Rebecca Buchanan: I love modern fiction that integrates ancient deities, and this story is a particular gem. Leopards–sacred to Dionysos–feature prominently in this heartwarming, creative tale.

Dionysus Sees Her by Allyson Szabo: There are several pieces in the collection that touch on Dionysos’ wife, Ariadne, but this poem really touched me. It focuses on the moment the god found Ariadne abandoned by the sea, and illustrates how deeply he loves. Absolutely beautiful.

Lesser-Known Dionysian Festivals by John H. Wells: This one caught my eye simply because the author collects together details about a few dozen ancient festivals sacred to the god. It could be incredibly useful to those wanting to do regular devotionals to him, and it also shows the great variety in the ways that he was (and still is) honored.

There are so many more pieces I could highlight; as I said, they’re all good. The greatest strength of this book is its diversity, not only because different authors approach different aspects of Dionysos, but also because there is that wide variety of voices in several different written forms. This is an excellent text for anyone wanting to understand this particular deity on a deeper level; it’s also a good model for those wanting to do devotional work to a particular deity, but who aren’t sure how that creative work may manifest. It’s a fitting tribute to a god who is most often relegated only to the wine bottle, but who deserves much more attention, and is more present in this world, than that.

Five pawprints out of five.

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Thorn Magazine, Volume One, Issue One

Thorn Magazine, Volume One, Issue One
Various authors, editors, artists and other contributors
December 2008
72 pages

Before I start this review, a disclaimer: I have been taken on as a reviewer by this publication, and have a book review in this issue. Please note the potential for bias, though I will do my best to maintain my neutrality.

The quality of neopagan dead tree magazines vary greatly. On the one hand, you have a small grouping of professional magazine publishers who have consistently managed to put forth decent material on a schedule. On the other, you have the magazines that never made it past the first issue, DIY zines of varying stripes and qualities, and some miscellaneous forgettable examples throughout the years. Running a magazine is tough, because it means multiple times a year you’re collecting, editing, laying out, printing and distributing material from all sorts of writers and other creatives. Burnout is common in the (relatively) small press magazine world.

I have a lot of hope for Thorn magazine, however. Started by “Chip O’Brien, the hideous result of a mad experiment by the Rutgers English department”, this is a pagan mag that goes well beyond spells and shiny objects. For this first issue, Chip and Co. managed to compile a delightful variety of articles, commentaries, artwork and other items. There’s too much to discuss every single item in detail, but here are a few of my favorites:

–The Wild Hunt (magazine column version) by Jason Pitzl-Waters: Despite the prevalence of paganism on the internet, not all pagans love spending time online as much as I do. So I thought that the addition of a summary of some of the highlights from the Wild Hunt was a great way to help the less cyber-focused still get access to a wide variety of pagan-relevant news bits. I thought it translated well, especially as I am a regular reader of the blog itself.

–Without a Watchmaker: An Atheist’s Search for the Gods by Robert Koskulics: Having recently taken up with someone who identifies both with the terms “pagan” and “atheist”, and having seen a recent spate of discussion of atheism in paganism via various popular pagan blogs, I leaped on this article almost immediately. It’s a sensitive treatment of one atheist’s experiences joining a coven for their Samhain celebration; while the author was frank about the points where he maybe wasn’t so moved by the ritual as the pagans were, I did enjoy his conclusion: “Gratitude for my life and my place in the world is almost as good as knowing why I should be grateful in the first place” (p.11). It’s a beautiful piece, and one of my favorites from the entire issue.

–The Extraordinary Healing And/Or Totally Fraudulent Powers of Orgone by Jeff Mach: I’m a bit familair with Reich from an occult perspective, but also from the perspective of a psych grad student. I haven’t yet read Reich’s works directly, though I have them in my possession, but I did have a class where a Reichian therapist sat in as a substitute for the usual professor and talked a bit about his practice. Mach’s article, on the other hand, tends to favor the more occultish interpretations of orgone energy, Reich’s theoretical energetic matrix that permeates, well, everything. While he does touch on Reich’s work in psychotherapy, much of the article deals with the more esoteric applications of orgone–and the conspiracy theories surrounding Reich’s persecution and mysterious death in prison. Reich and his work are not a simple topic to tackle, and Mach does quite the admirable job of presenting his case.

The Cauldron of Poesy (translation) by Erynn Rowan Laurie: This is a circa 7th century poem written by an Irish fili, or poet-mystic; Laurie has done a lovely job of translating it. Translation is always a bit of a challenge, especially with poetry, because often the original words are specifically chosen for their rhythm and sound, and trying to make a translation that sounds just as nice isn’t easy. Laurie preserves the meaning while creating something that is pleasurable to read and recite.

–Thralldom in Theodish Belief by Joseph Bloch: I’ll admit that I’m no expert on heathenry, and I know less about Theodism than other sorts, such as Asatru. However, I was utterly fascinated by this approach to a neotribal membership process that draws on the concept of a newcomer to a culture being a thrall, a “nobody”, who then must earn their place in society, through working within some very specific parameters. It’s a wonderfully thorough way to weed out potentially problematic applicants and to show who’s really dedicated to being a part of the tribe. I admit that I couldn’t help but be reminded, to an extent, of the spirit of the Master/slave relationship in BDSM–while the Theodish thralldom is in no way sexual, the general concept of a willing sacrifice of one’s power for a particular goal/purpose seems to be a commonality.

There were plenty of other things that I loved, to include a beautiful critique of Gimbutas’ faulty research, some absolutely amazing artwork, and spotlights on pagan-related pop culture. Admittedly, there were also a few pieces I thought weren’t as strong. Tchipakkan’s “Hanging with the Gods”, a discussion of her and her family’s experiences with “real live encounters” with the spirits and deities made me want to reach for my Occam’s Razor. Starwolf’s “Wyrd Science: A Lab Report” was supposed to include “20% craft skill, 60% research and 20%….insane inspiration!”, all I really saw was a couple of instructables on how to make a copper wand and a “Psychic Shield Generator”, with no real scientific method, research, or other content. And Jack Lux’s “An Evening With Uncle Chuckie” discussed the author’s inspiration to thumb his nose at “white lighters” and their pesky ethics after a presentation by the infamous Charles Cosimano; it came across more as a rebellious OMGDARKMAGICIAN, and my end reaction was “Gee, so you cast a curse and it might have worked. That’s nice”.

Still, overall, I thoroughly enjoyed this magazine, and even the parts I wasn’t so impressed by may absolutely tickle someone else. Also, I’d like to mention (and here I’ll definitely admit my bias as a writer!), Thorn is one of very, very few paying venues for pagan magazine contributors. Granted, as a startup, they’re limited in what they can afford to pay. However, considering most of the time writers have to settle for a contributor’s copy of the magazine they get published in, or maybe a free subscription, this is a welcome change. I strongly suggest that if you like what you see from this magazine, that you treat yourself to a subscription–and help keep this excellent publication afloat.

Thorn is by far the most professional startup I’ve seen, and if the first issue is an indication, this will definitely be a strong voice in pagan publishing for years to come.

Five pawprints out of five

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The Phillupic Hymns by P. Sufenas Virius Lupus

The Phillupic Hymns
P. Sufenas Virius Lupus
Bibliotheca Alexandrina, 2008
292 pages

The world is full of would-be poets. These range from people who are thrilled that they discovered “cat”, “flat”, “rat” and “bat” all rhyme (and therefore should throw them all in one poorly written verse), to those who manage to rise above the usual stuff and present something original. P. (Phillupus) Sufenas Virius Lupus is, thankfully, well on the latter end of the spectrum. Given that I am not a huge fan of poetry, the fact that I have found a book of it that impresses me quite a bit is saying a lot.

While many collections of poems are published for the benefit of the poet’s ego, a paycheck, or other self-focused reasons, this is a devotional collection, an offering to a plethora of deities from Egypt, Greece, Rome, Celtic Gaul, and Britain. The earliest poems stem from Phillupus’ 2002 inauguration of the renewed worship of Antinous, the deified lover of the Emperor Hadrian. A large majority, however, came from two short but incredibly fruitful bursts of inspiration and dedication on the poet’s part earlier this year, brought about by an oracle from Dionysos. I was fortunate enough to witness the initial postings online of many of these devotional poems, and was excited to hear that they and others would be brought into a printed collection. I have trouble reading things online, and find the format of a dead-tree book to be much easier on my eyes.

Phillupus is an incredibly gifted poet who stands well above the crowd. Rather than endless attempts at “free verse” (which are usually excuses for overly flowery prose peppered with hard returns at inopportune moments), he has worked largely within ancient styles made popular by Homer, Hesiod, Virgil, and their contemporaries. As I read, I was reminded strongly not only of the delivery but of the highly descriptive language of the Iliad, the Aeneid, and other well known (and more obscure) poems. While this is not a major literary pursuit of mine, I’m familiar enough with the form from my educational background to recognize its modern counterpart. Phillupus has a knack for choosing just the right words in pleasing combinations, and there is not a strained or stretched phrase in the entire collection.

Where many collections of poems seem to be linked together solely by the fact that they all came from the same poet, this book flows well exceptionally well precisely because it was created with such strongly focused intent. This is not a mish-mash of some devotionals, then some free-verse about the poet’s love life, and perhaps some sketchily-written rhymes about cats. Rather, the very fact that it has a definite theme, and that it sticks strictly to that theme, gives it strength.

However, don’t let this fool you into thinking you’ll be reading the same poem over and over again with a different deity each time. The offerings here range from humorous to morose, traditional to playful, with setting in both ancient and modern times. I laughed out loud at the dating plights of Sobek, pondering a past of “typhonic” love while hanging out in a coffee shop waiting for a blind date set up by Anubis. I sat in quiet contemplation of the Matres as they went about their tasks. I witnessed sorrow more than once for the loss of Antinous, and was surprised and a little sad for Ganymede, taken to be a cupbearer instead of a prince. I delighted to see the feral Abnoba, often overlooked, running through the wilderness.

This is a collection that, while it may be enjoyed simply for itself, would lend itself very well to ritual purposes. If you’re tired of the stereotypical neopagan ritual “verse”, and want to be able to incorporate words of devotion that will set the mood for your rite, these works will open the way for the Divine with beauty, grace, and power. There are a couple of prose pieces, as well, that would make excellent readings for group storytelling rites (though any of these would be wonderful for reading aloud). (Do keep in mind, of course, that if you’re using them for any sort of group ritual, even if nothing is written down, it’s more than polite to give credit to the poet–and Phillupus certainly deserves it!) Be aware that there are a number of works in here that are not his originals, but rather are his translations of Latin writings; however, the majority of the material is his own, and it meshes well with the older writings.

I also appreciate that the poems are aimed towards renewing interest not only in modern-day polytheism, but in a syncretic approach as well. Due to his background as both an academic and a practicing polytheist, Phillupus approaches syncreticism with great authority, and without the sloppy eclecticism often seen in neopaganism today. Acknowledging that the gods most certainly did get around the ancient world beyond their initial borders, he allows for historical crossover, with good research and better results.

This is, in all, a marvelous collection, whether you simply want to read it, or incorporate the verses in your own ritual work. I can’t say enough good about it!

Five pawprints out of five

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